Wednesday, 26 November 2014

"Weapons of Mass Creation" illustrations by Justin Kamerer


This poster series by Justin Kamerer caught my eye while sourcing images.  A clever spin on the common idea of weapons of mass destruction, the illustrations are individually detailed but as a whole form a bigger picture, which reminds me a lot of Luka Lukova's dove image I wrote about yesterday.  I particularly love the little references to famous authors found in Figure 1.   The drawings of the objects are in the style of old catalogues and manuals.  Coupled with the rough outlines and contemporary font the images are a great example of a nostalgic style created digitally.

Fig 1 - Writing



Fig 2, 3 - Cooking, Art
Fig 4 -Music

Fig 5





Images

Fig 1 Kamerer, Justin. 2012.  Weapons of Mass Destruction - Writing.  Screenprint.  [online image] Available at: https://www.behance.net/gallery/4777361/Weapons-of-Mass-Creation-Writing

[Accessed 26th November 2014]

Fig 2 Kamerer, Justin. 2012.  Weapons of Mass Destruction - Cooking. Screenprint.  [online image] 
Available at: http://angryblue.bigcartel.com/product/weapons-of-mass-creation-cooking

[Accessed 26th November 2014]

Fig. 3 Kamerer, Justin. 2012.  Weapons of Mass Destruction - Art. Screenprint.  [online image]  Available at:  http://angryblue.bigcartel.com/product/weapons-of-mass-creation-art

[Accessed 26th November 2014]

Fig. 4 Kamerer, Justin. 2012.  Weapons of Mass Destruction - Music.  Screenprint.  [online image] 
Available at: http://angryblue.com/?portfolio=wmc-music 

[Accessed 26th November 2014]

Fig 5 Kamerer, Justin. 2012.  Weapons of Mass Destruction - Film.  Screenprint.  [online image] 
http://angryblue.bigcartel.com/product/weapons-of-mass-creation-film

[Accessed 26th November 2014]



Tuesday, 25 November 2014

Graphic Agitation 2 images

It's probably time I got around to writing about some of the work featured in Graphic Agitation 2, the "sequel book" to the Graphic Agitation book I wrote about a couple of weeks ago.  This book focuses more on propaganda covering contemporary issues, such as increasing concern over practices of corporate businesses or government crises from the last 25 years.  Here I picked out the ones which stood out to me most and I felt could be relevant to current research and work.

Corporal criticisms 

Fig 1
These posters stood out for different reasons; the one above was a direct manipulation of the popular Absolut advertisements, where the bottle is usually shown with illustrations in lieu of a label, while the one below does the same for the Nike adverts and their telltale motivational texts.  The Nike one is particularly relevant as I recently read "No Logo" by Naomi Klein, the main bugbear of which is with Phil Knight and the Nike company.  This poster highlights the controversial sweatshop issue which Nike continue to skirt around - the appalling conditions of the sweatshops which manufacture the sportswear brand have been well documented and caused a public outcry around the time this poster was made.  The image of an oriental-looking girl running, while holding what looks like her few belongings, serves a dual purpose of mimicking the usual images of "Nike runners", and showing in a very stark way the reality of the women who work in the garment factories owned by Nike. 

Fig 2

Anti-war criticisms


Fig 3

These works, openly critical about war in various countries, stood out because of the way the visuals were twisted in ways that were visceral, and on occasion also managed to be funny (UNable's mocking of the UN's incapability in combating war issues).  The bloodbath in the image above, created in response to the Israel-Palestine conflict, needs no further elaboration; the same can be said about the "INFANTry" image in which Lippa Pearce highlights the plight of child soldiers used in combat in the middle east.  These images are hard-hitting, and rightly so given the subject matter.  War is the subject which causes the most distress among designers and the public alike, and as a consequence the visuals created have to relate to the distress.  

Fig 4, 5

These postcards (below) were created by Triage Collective during the siege of Sarajevo, which lasted for several years.  The visuals were mostly created based on culture jamming, which was a popular form of graphic protest during the time of the war.  Culture jamming involves taking pre-existing work and adding to it, for example the image of Marilyn Monroe or the bottle of Absolut vodka.  Through using visuals that were already familiar to the public both in Bosnia and in other countries, the artists presented the plight of their country in a way that was palatable.  The scale of death and violence in the country was more than had ever been known; the siege of Sarajevo claimed the lives of almost 14,000 citizens.  It was important to present the struggle in a way that people could relate to and also see some hope, through the act of creating art.


Fig 6

No Guns Please

Gun crime and war-related weaponry is a huge arena for graphic protest, and the examples I found either lampooned them or contrasted guns with imagery that was innocent in order to crank up the shock value.  The humorous image titled "Make Tea Not War" by Karmarama uses a vivid yellow colour scheme and a bizarre image of Tony Blair to capture the attention of the viewer.  Blair's face is instantly recognisable to residents of the UK, America and much of Europe, so was an effective device in emotional and connotative anchoring.  The teacup on his head not only makes him look ridiculous but makes the view of the artist clear - war is stupid.  The "tea" element is of course very British, so resonates with locals of the UK where the poster was made.  

Fig 7


In contrast, an American standpoint on the issue of gun laws is much more emotional in the way that subject matter is handled.  The posters below both feature school children as the main focus - in the US at the time of production there had been various tragic incidents where schoolchildren had lost their lives to criminal gunmen.  The call was to tighten up gun laws for fear of anyone and everyone being able to carry and use a gun - this is illustrated quite eloquently by Art Speigelman's cover for the New Yorker in 1993.  The drawing shows young children of primary school age carrying guns to school with their lunch boxes.  Without any accompanying text, Spiegelman's opinion is still clear - if gun laws are not cracked down on, the idea of anyone carrying guns could become a reality.    The poster on the left by James Victoire is titled "Fair Game in America", which says everything about its message.  
Victoire's target illustrations were a deliberate attempt to show how easy it could be for more children to become victims of gun crime.  

Fig 8,9

Fig 10

This image by Luka Lukova (Figure 10) is clever in its mixed message and needs no further elaboration in the poster.  The dove is the international symbol of peace, made up here by silhouettes of weapons, war vehicles, explosions and soldiers in combat.  Lukova's criticism of the idea that we need the military to enforce peace is clear.  This image is arguably one of the simplest but most effective as the icons could be understood by anyone in the world who is familiar with the visuals of war.

The images I chose from the book have highlighted the use of simple visuals being twisted into having a multi-layered meaning, and the sensitivity (or lack of) that certain issues have to be handled with when being conveyed through art.  The main question this has raised for me is whether people reacted more to the "softer" visuals (the Sarajevo postcards, the dove image in Figure 10) as they were easier to digest, or whether they were shocked into paying attention by the visceral nature of images like the Nike one in Figure 1.  In a society where war is so frequent that we have arguably become a little de-sensitised, do people need to be jolted back into an awareness or do they need to be re-introduced to it in a more gentle way?

References

McQuinston, Liz. 2004.  Graphic Agitation 2.  London: Phaidon Press

Images - all scanned from Graphic Agitation 2

Fig. 2 Abusters Magazine. 2001.  Subvertising

Fig. 10 lukova, Luka. 2001. No title.

Fig. 4  Pearce, Lippa and Miller, Erik.  2001.  Infantry

Fig. 5 Lemel, Yossi. 1995. UNable

Fig. 6 Trio design group, 1993-1994.  Sarajevo postcards

Fig. 3 Lemel, Yossi. 2002. Bloodbath

Fig. 1 Maivyane-Davis, Chaz. 2000.  30 Days of Activism

Fig. 7 Karmarama, 2003.  Make Tea Not War

Fig. 8  Victore, James. 1999.  Fair Game in America

Fig. 9 Speigelman, Art. 1993.  New Yorker cover 






Monday, 24 November 2014

"A World to Win: Posters of Protest and Revolution - Exhibition at the McManus Gallery"

Today I went to see a World To Win: Posters of Protest and Revolution, an exhibition at the McManus Galleries of propaganda posters with works ranging from the early 20th century to the present crises.  The posters were diverse in their content and style which meant that I had a bit to write about.

Fig. 1 Wall photo from Culturescoop website - not from McManus!
  This wall section above (layed out in the same way at the McManus as it is in the picture above) showed posters with the theme of environmentalism and opposition to war.  The red "Stop the Burning Poster" at the far left is by the Body Shop, whose ethical values saw them oppose the mass deforestation in rain forests.  The red background was a deliberate choice by the designers in order to be a shock on the eye and not get lost in the sea of visuals in the visual culture of the time.  Language aside, "Fuck the Draft" stood out for the bold image of a man nonchalantly burning his papers summoning him to serve in the Vietnam war in the 1960s.  The combination of text and image meant that this message could never be perceived in any other way than the obvious.
"Against Apartheid - Boycott South African Goods" is a clever use of contrast and negative space, which served the additional purpose of literally illustrating the issue addressed in the poster.  The poster was created during the struggles of apartheid in South Africa, urging people to boycott exported products from the country.  All of these examples are interesting as they require a little bit of visual rhetoric and cultural understanding of the events behind the posters.

Fig. 2 Wall photo from Culturescoop website
  This section, named "Subvertising", focused on anti-corporate propaganda, which ties in with my recent read of "No Logo" by Naomi Klein.  Many global brands have been exposed as being corrupt in business and/or ethical practices, for example McDonalds taking over chain restaurants in Britain under a capitalist government (top left) and Schweppes swapping their glass bottles for non-recyclable plastics.   These posters urge both the public and designers to reject these businesses whose practices are not in the best interests of the public.  

Other posters in the section above noted below: 

Fig 3 Save The Arctic Stop Shell by Christian Uhlenfelt
Artist Christian Uhlenfelt made a dual visual statement in "Save the Arctic Stop Shell" montage above, manipulating Shell's logo into a caricature of a polar bear (native to the arctic) and contrasting it with a photograph of a terrain that appears to be icy/rocky and soaked in oil on one half.

Fig 4 Sun Mad by Esther Hernandez
Mahlke's "Sun Mad" directly subverts the packaging visuals of SunMaid raisins in an attempt to expose    the company's practices in growing their produce.  This piece is interesting to my research as it could be seen as the "white propaganda" to the original packaging's "black propaganda."  The visuals are a balance between the traditional and familiar subject matte and that which is more jarring (aka the skeleton).  A similar example of blending familiar brand visuals with an anti-corporation message is "Germany - is it?" by Peter Poch.  The poster was created at a time where many European countries were seemingly becoming "Americanised" in their consumer culture.  Poch's visual statement on this is both sarcastic and disapproving of the increasing saturation of US brands in German culture, using the trademark looping font and red and white colour scheme of Coca-Cola.

Fig 5 Germany, is it? by Peter Pocs

Colour schemes and iconography

Fig 6 Victory of the Five Year Plan by N.V Tsivchinskii
Fig 7. 1905 The Path to October by Valentina Kulagina
Fig 8 Workers, Citizens, Farmers, Soldiers; All The People of Germany by Cesar Klein

Fig 9 The Tenth Anniversary of the Triumph of the Cuban Rebellion by Rene Mederos

Fig 10 So Long as Women are not Free the People Are Not Free by Red Woman's Workshop

Visual features which suggest strength and movement were a prominent theme across the exhibition.  In particular the image of raised fists is used to suggest a power or forcefulness against a system that has oppressed a particular group of people.  Above examples are the poster titled "So Long as Women Are Not Free the People Are Not Free" showing women shouting and punching the air; in a more celebratory mood are the men shown holding their guns in the air in celebration of their successful rebellion.  In "Victory of the Five Year Plan", a huge red fist representing the Soviets crushes a stone no.5 onto anti-communist enemies.  The colour red is widely used in conjunction with Soviet propaganda to represent the communists in visuals.


Fig 11 "And babies" by Ronald L. Haeberie
Fig 12 Que Fais-Tu Pour Empecher Cela? by the Ministerio de Propaganda, Spain


Fig 13 23.10.56 by Peter Pocs

War awareness and anti-war posters tended to be the hardest-hitting in terms of visuals, as deaths of civilians and soldiers alike is a matter that is always pressing.  One of the most famous, or infamous depending on how it is viewed, is the poster by war photographer "And babies"  The picture shows the corpses of children killed in the My Lai massacre of 1968, where over 500 civilians were killed by soldiers in Vietnam.  The quotes "Q: And babies? A: And babies." is from an interview where it was confirmed that children's lives were not spared in the killings.  The question "And babies?" is a rhetorical continuation of the common phrase of "men and women" being victims, adding an additional layer of horror to the shock value.  Similarly, the red star made out of bloody flesh in Peter Pocs' 23.10 '56 represents the national revolt against the Hungarian People's Republic.   The mouse trap in which the star is caught is intended to be a representation of the government, who violently cracked down on the rebellions. 



Fig 14 Protest by Red Woman's Workshop
"Protest" by Red Woman's Workshop encourages women to start "speaking out;" the figures spilling from the woman's mouth depict the "traditional" roles of women in Latina society - to get married, to be objectified.  The poster is urging women to go against these "rules" of society.


Fig 15 There's A Credit Crunch, Not A Creative Crunch by Aida Wild, 2011
 Some posters which took the approach of encouraging creativity in propaganda also caught my eye, as this was a little different to the protest-based nature of others.  The one above serves to remind artists and designers that lack of resources in money does not mean the same for production of art.  Another one which I have not been able to find online is a poster which read "Got something to say? Screenprint It!", which was from the seventies (I think).  This poster was particularly relevant as I recently took a screen printing workshop, after reading about the style's significance as a contemporary form of visual persuasion.

Overall the exhibition was useful for me to look at as a "refresher" of visuals.  Having spent the last 2 weeks mostly buried in research I am getting back into practical work and the work featured here was full of inspiring references for visuals and information.

-

References

Fig 1: From the Culturescoop website [online image] Available at: http://www.culturescoop.com/2014/09/

Fig 2: From the Culturescoop website [online image] Available at: http://www.culturescoop.com/2014/09/

Fig 3: Uhnfelt, Christian, date unknown.  Save The Arctic Stop Shell [online image] Available at:
http://fold7.com/blog/play/posters-protest-revolution

Fig 4: Hernandez, Esther, 1982.  Sun Maid.  Screenprint 26 x 20 [online image] Available at:
http://artinprint.org/index.php/articles/article/ester_hernandez_sun_mad

Fig 5: Peter Poch. 1990. Deutschland, Is It?  Screenprint [online image] Available at:
http://collections.vam.ac.uk/item/O185861/deutschland-is-it-pro-democracy-poster-mahlke/

Fig 6:  Tvischinskii, N.V, 1931. Victory of the Five Year Plan.  Lithographic Print [online image] Available at:
http://www.lib.uchicago.edu/e/about/press/sovietposters.html

Fig 7:  Kuligina, Valentina.  1929.  1905:  The Road to October.  Lithographic [online image] Available at: http://library.brown.edu/cds/Views_and_Reviews/item_views/medium_itemlevel_posters.php?id=86&view_type=medium_index

Fig 8:  Klein, Cesar. 1918.  Workers Citizens Farmers Soldiers.  Colour lithograph [online image] Available at:  http://collections.vam.ac.uk/item/O100784/workers-citizens-farmers-soldiers-all-poster-klein-cesar/

Fig 9:  Mederos, Rene, 1969.  The Tenth Anniversary of the Triumph of the Cuban Revolution [online image] Available at:  http://digitalpostercollection.com/propaganda/1945-1991-cold-war/cuba/1959-1969-tenth-anniversary-of-the-triumph-of-the-cuban-rebellion-by-rene-mederos/

Fig 10:  Red Woman's Workshop, date unknown.  So Long As The Women Are Not Free The People Are Not Free [online image] Available at:
http://seeredwomensworkshop.wordpress.com/#jp-carousel-15

Fig 11:  Haeberie, Ronald, 1969.  And Babies.  Colour photograph [online image] Available at:
http://en.wikipedia.org/wiki/And_babies#mediaviewer/File:And_Babies.jpg

Fig 12:  Ministerio de Propaganda, 1937.  Lithograph print [online image] Available at:
http://www.moma.org/collection/object.php?object_id=159593

Fig 13:  Pocs, Pocs, 1981. 23.10.56.  [online image] Available at:

Fig 14: Red Woman's Workshop, date unknown.  Protest [online image] Available at:
http://seeredwomensworkshop.wordpress.com/#jp-carousel-17
[Accessed 24th November]

Fig 15: Wild, Aida. 2011.  There's A Credit Crunch, Not A Creative Crunch.  Screenprint [online image] Available at:  http://www.vam.ac.uk/blog/va-shop/credit-crunch







Sunday, 23 November 2014

Upcoming stuff - Blended teas

This is a short blog post to talk about some work that is in the pipeline, so that when I post developments it hasn't just come out of nowhere.  In addition to the 'anti-fruit' media tests I have in the works, I am also continuing with a project I made tentative first steps in a few weeks ago.  At the time I was doing it for the sake of re-branding a poorly designed existing logo, but after researching familiarisation and nostalgic art styles used in persuasive visuals (see previous blog posts) I have realised I could apply the same approach here.  It's a little bit of a stretch to bridge the two, but I am confident there will be some kind of development in ideas and art style from it.  

The original logo was found on one of those logo-generator sites; it was a logotype saying "Blended" and was a classic bit of WordArt.  After putting a little bit of thought into what kind of company would have a name like "Blended", I settled on a tea company, aimed at women, which made tea blends that were novel in flavouring and also had vitamins infused into the blend.  As I was doing the mind map an idea started forming, so I did something a little different and cut and paste images into my sketchbook (Figure 2).  







All of the images were taken from my copies of Glamour magazine.  I chose images of women which evoked a nostalgic, fun vintage vibe like the ones seen in brand identity visuals by Benefit and Soap and Glory, and created the fruit and flowers by cutting out blocks of colour into shapes.    This ended up being quite fitting with subsequent research on familiarisation techniques - even though screen printing or some other traditional technique has not been used yet, the images have connotations of a carefree and healthy woman.  These could be developed further into a style that pushed the familiarised angle, and potentially the same brand idea could be contrasted to this with a second identity which takes an entirely different approach. 

The next stage of this particular project is in progress, with the aim being to have a collection of visuals ready for submission in 2 weeks time along with other pre-production work.  I hope to get going with it once I have wrapped up my current mini-project.

Printmaking workshop at the DCA

I have been a bit quiet on here since last week as I have been working to finish my proposal, so since which is handed in now I have time to write about a class I attended last Saturday at the DCA studio.  The workshop was called "Andy Warhol Workshop" and was essentially a crash-course in screen printing.  I decided to attend as a lot of the work I have been writing about on this blog was created by screen printing - Shepard Fairey, Shigeo Fukuda and many others have used this method in their work. Going along to the class allowed me to try a new technique and conveniently make some media tests for the pre-production module.

To start the process, the class leader Claire took our images we had brought in and scanned them so that we could tape them under the printer press as a reference.  Mine was this one (below, post-paint stains) which I took from a Toni & Guy ad (intense proposal research and extra-curricular responsibilities meant I didn't have adequate time to prepare my own image).

Fig.1 Original scan

Using these images, we then painted out on the screen press the areas we wanted to stay white, in order to block in the background colour.  The paint we used had a name I cannot remember, but it essentially blocked any paint from getting through onto the paper.  After we were satisfied with what we had painted in, we used cellophane to do a test print, and used masking tape to mark the position on the paper we wanted to print.  Below was my first "layer", drying on the rack.

Fig. 2 First layer of print

We continued this process, blocking in each layer we wanted to keep the previous colour (e.g the face was blocked out in order to keep it pink when the yellow layer was applied in Figure 3).   The layers eventually built up to the image on the screen in Figure 4.

Fig. 3 Second layer of yellow.  I kept this one as is.

Fig. 4 Blocked out layers on the nylon screen.


In the meantime, in between helping us, Claire had taken our original images and exposed them to a UV light to bring out the negative image.  These were used to add the final black layer to the images, which was printed on last and really brought the image together.  I wasn't able to get a photo of my own image so another guy kindly let me take a photo of his.

Fig. 5 Nkem's black layer print on cellophane

Fig. 6 Prints by others drying on the rack

Due to some rookie errors, my images came out a little bit misaligned in some places, but the end effect was a very retro-grunge one which surprised me.  I had ideally wanted something quite neat, but everyone agreed my mishaps had produced work that had a nice bit of dynamism to it.

  In my digital work I have been playing around with recreating printing aesthetics from Warhol's era, as Illustrator allows for the creation of halftones and stereoscopics in digital format.  I thought the results here were a nice, if accidental, little nod to that.   In addition to that, the screen prints related to a lot of my research for my proposal on a device of visual persuasion called "familiarisation".  Familiarisation is used to great effect by Shepard Fairey, Bruce Emmet and Charles S. Anderson, among others.  It is centred around recreating techniques and visual styles in their work, such as screen printing, which deliberately references work from artists in eras such as the 1960s (notably Robert Raushcenberg and Warhol, whom this class was based on) which we know as a culture to be associated with political action.  I was really interested in this idea as it could potentially play a big part in answering my research question for my dissertation.  The prints created in this workshop can at least be a starting point in this area.

 Below:  some of my end prints.

Fig. 7 This one came out wonky but I quite like the effect



Fig. 8  Not entirely sure how the yellow managed to line up so badly, but it gives the picture more depth!

Fig. 9 Image with all layers, blue background.  

Fig. 10 Print with all layers, purple background.


Creating work physically was something I realised I had missed so I hope to try this again.  I'm not sure if I will have time before deadlines so I'm pleased that I at least got to experiment with the screen printing techniques.  I hope to try creating holographs next too.



Wednesday, 12 November 2014

"Choose Your Fruit Wisely" - visuals for an idea instead of a product


Back a while ago (6 weeks, whoops), I had a chat with my lecturer Dave about my project.  He was really keen to have me to something which did not involve branding a new product, as this is something that has been done many times before and to him has lost it's charm.  Something he suggested was branding a philosophy, which I admit I was not to keen on and have yet to really get into.   Something I have been working on here and there is an idea I came up with quite unexpectedly, based on twisting the nutrition information of certain fruits (bear with me).   After my recent posts on visual identities of movements and certain persuasion groups I thought it was a good time to introduce it as I am working on it.  

My Home Economics teacher from high school used to always warn her students about the dangers of eating too much of a certain kind of fruit.  When cooking with lemon juice we were told of the dangers it would cause to eroding tooth enamel and the irritation it could cause our stomachs, and she sometimes liked to joke that apples were "poison apples" due to the trace amounts of cyanide which are found in the seeds.  Since fruit is touted as being part of a healthy everyday diet, I thought it might be a novel way to properly get started at doing practical work related to my recent research (see my recent post on visual styles in propaganda, also the pro-sugar posters) by creating a series of posters which exaggerated the nutritious content of particular fruits.

  During our time in the drawing studio last week I took the opportunity to sketch out some ideas on paper.  They look a bit David Shrigley-like before given the digital treatment.

Fig.1  - A3 paper with sketches
Issues such as cyanide levels, sugar content and the amount of citric acid in fruits were presented as an issue for concern.    Lemons were a good one to start with, as they are high in citric acid and can often cause irritation to teeth and stomach.  The imagery associated with corrosive materials (Fig. 2) exaggerated this fact and made it look like a bit of a health hazard.  

Fig. 2 - Sketch on paper
Here is a peek at one of the many digital poster versions:



Enamel Erosion experiment - linking to my recent post about styles used in persuasive art, I am playing about with a few different graphic styles for each poster.



This is an ongoing work which I am currently juggling with my research proposal; I hope that the finished versions will be up soon.




Food for thought - Black Poppies against militarism

Today I read this article, published yesterday on Vice, about the 16000 posters of black poppies being put up in Glasgow as a response to the red poppy appeal.  It's worth writing a little bit about, as so much of my research recently has been tied up in visual culture and connotations, and political symbols.  

  The "Red Poppy Appeal" has come to be a tradition in the United Kingdom, where in the month of November people are encouraged to wear a poppy on their lapels to mark remembrance for the lives lost in the first and second World Wars.  Respect for the dead is a huge deal in this country, and it is impossible to turn on the TV during the month of November without seeing a presenter wearing a poppy.  So it has outraged a few people that a group of activists in Glasgow chose to put up posters of a black poppy, with the website URL "www.resistmilitarism.com"; a clear affront to what is considered a national pastime of mourning those lost in what we tend to glorify as honourable combat.  At a time where we are decorating a national monument with one ceramic poppy for every death in World War One, any reaction against the poppy is seen as anti-patriotic and disrespectful.

  War is unwanted, unneccesary, and the cry from the public on both sides of the Atlantic to withdraw troops from war zones such as Iraq and Afghanistan has finally been acted on.   So why, when a group of people subvert the symbol for war remembrance, is there such disgust?  For me, it's as much about the symbol of the poppy itself as what it represents.  We know the poppy is red, we can identify it instantly and describe it to someone else with ease.  Most importantly, the red poppy is the "brand" by which we identify the idea of armistice, and the message of "Lest We Forget", which for a country such as ours which has a history so tied up in warfare is a nod to the past and a warning to the future.  To the British public, the idea of a black poppy is morbid and unfamiliar.  It appears to be a twisted take on what is perceived as an honoured tradition.

Interestingly, those driving the campaign for de-militarisation disagree. The 16000 posters, they say, represent the number of men who refused to be drafted and were consequently assigned the white feather - another symbol, to mark them out as cowards.  The aptly White Feather Collective, the "movement" behind the posters, believe these men to be the true "honoraries" of the time and claim that "the red poppy has, for want of a better word, been fetishised." (Murphy, interviewed by Turbett, 2014).

"It was an action to provide an alternative message of remembrance to the way the red poppy is used, which now symbolises a permanent war industry.  It shows up how one moment our leaders are teary eyed at the Cenotaph and selling weapons in the global arms economy the next." says Zara Murphy, who is a part of the Collective.  While the movement does not wish to change the tradition of remembering the war and the deaths that occurred because of it,  it does aim to point out that "we are being told how to remember and it's a very narrow frame." (Murphy, interviewed by Turbett, 2014)  Murphy argues further that the red poppy is used to glorify war, referencing statues and ceremonies which honoured those in combat for dying in the name of a service that promotes death and violence.  "…we hope to re-politicise the poppy to what it was actually meant to stand for: to remember the futility and horror of war, and all the people who have lost their lives to war, and who continue to suffer today due to war." (Murphy, interviewed by Turbett, 2014)

Looking at the matter from an angle of persuasion, it could be argued that the red poppy symbol represents the element of glory that is wrapped up in combat; the connotation of being proud to serve your country is used to gloss over any death and devastation which a British-led war undoubtedly also causes the other side.   Many British people take pride in their ancestors having fought for British freedom in the war, and emotionally this is what the red poppy currently represents.  Murphy and the rest of White Feather Collective want to change this.  "Right now, the way the symbol of the poppy is being used is that the dead are being exploited.  They're being used as tools - just the way there were when they were soldiers - to bolster this idea of "the nation" and excuse more destructive violence in the future.  That's exactly the opposite of what the remembrance poppy should be about." (Murphy, interviewed by Turbett, 2014).

Here, both the red and black poppies have been shown as an identity of something bigger and the ideas they represent.  Both continue to be used as devices to continue a line of thinking, and in the case of the black poppy, to persuade the public to question what the brand that is the Poppy Appeal really represents.

References:

Turbett, Liam, 2014. Vice UK. "Glasgow Has Been Plastered in Thousands of Black Poppies" [online article] Available at: http://www.vice.com/read/black-poppies-in-glasgow-710





Monday, 10 November 2014

The importance of brand communities and participatory culture


 One of my last posts looked at anti-branding and the communities that form on the Internet because of them.  This got me thinking about the community aspect of regular brands, and how this could be used to push the reach of a brand further.  Many brands produce products that could sell as is, but are further heightened to a kind of cult fashion or communal status.  This is based on an identity that the collective consumers take on and can see in each other.  I don't know exactly how this will fit in with my own work in a practical sense but for research, finding why brands have such followings as they do is valuable.

"Brand community" is the term social scientists use to describe like-minded consumers who identify with a particular brand and share significant traits.."(Kalman, 2009)  The community aspect of a brand is very often the key to it's popularity and ongoing business success.

Often a brand's heritage is key to maintaining and driving a community.  Doc Martens, for example, is a brand which centres around it's footwear line, whose inherent punk roots very often speak for the interests of the person wearing them.  The shoes were known as utility wear favoured by postmen and policemen, until Pete Townsend of The Who began to wear them in 1966 and they became associated with the music scene.  In the 1980s the brand became associated with racial violence when they became popular with skinheads who made up a chunk of their market.  The 1990s saw this shift to the grunge subculture, with Kurt Cobain becoming an accidental poster boy when his body was identified by a crime scene investigator by the name he wrote on the soles of his Doc Marten shoes.

So as we can tell, fashion is a key area in which brand communities form, as the recognition is instant based on what a person is wearing.  Brand communities very often form around brands that tie in with a particular sport.  Notable examples which have come up in books I have read recently are Burton, for snowboarding, Maui and Sons, for surfing, and Harley Davidson, for motorbiking.    All have a fan base who can identify each others' interests from what they are wearing or riding.  Boarders who wear Burton will gauge that their fellow brand-mates have the same tastes in quality gear that they do, and identify on some level the same values that Burton hold about the snowboard lifestyle.  To quote Kalman (2009) "..the Harley-Davidson brand stands for freedom, individuality, and rebelliousness.  So it's no surprise that these qualities are reflected in the typical leather-jacketed Harley-Davidson motorcycle rider."  On Maui and Sons' instagram account, phrases such as "part of the family" are thrown around, and the admin staff of the account reply directly to enquiries made by it's followers.  The identity that ties in with the surfing culture is clear, and as a result the brand is integrated with the surfing community particularly in North America.  As Kalman writes, '…consumers in an identifiable brand community represent a cohesive group that reflect's the brand's values."

Fig Maui and Sons Screenshot from my computer

The Maui and sons Instagram account shows posts from surfers.  The vibe of the imagery is telling in the brand's laid-back attitude and love of the sea, which also goes for those who wear it. 






An extension of this "embodiment" attitude is also referenced by Kalman (2009) who writes "What the research does not reveal so well is the degree to which consumers may aspire to (or adopt) a brand's ideals even if they don't embody them initially…a button-down businessman may live vicariously through the Harley-Davidson brand.  This is important to note because current and prospective brand community members embrace the brand identity in graduations from the noncommittal to the true brand enthusiast." 

                           

The above campaign by Esprit was featured in the Graphic Agitation book I wrote about last week. The series of advertisements shows different women who can all identify as being an "Esprit girl" - a down-to earth woman with ethical values who wants to drive social change in the world.  The photos are not pretentious, the typeface is not refined; Esprit was at this time a brand rooted in every day wear rather than high fashion.  This made me consider another snippet from Kalman (2009): "Brand communities have proven to be a powerful force. which leaves brand marketers with an imperative to cultivate relationships with members and to channel the consumers' passions in directions that are helpful to the brand."  By choosing messages that inspire optimism for society, Esprit marked itself as more than a clothing brand - it was a brand with a conscience.

 Today, the company's approach still centres around their model of having "faces" of the brand, perhaps in a way that looks more high-fashion and glamourous but still considers women of all ages who have forged their own path.  The women all work creative jobs but have enough range in background and character to inspire and identify with many different kinds of women.   Esprit invite their customers/fans to write "Thank you" stories to important people in their lives, thus contributing to the brand's presence and campaigns.  Maui and Sons did a similar stint in 2013, inviting their customers and fans to re-design the iconic Maui and Sons Cookie with rewards such as cash prizes, an interview with the art director and of course their work being displayed on the post-submission gallery.  This is just one example of many who have used customer engagement to great effect.  "To unlock the full potential of brand communities, marketers much consider ways to add value to the consumer experience, earning the consumer's attention outside the context of the purchase or use of the brand." (Kalman, 2009)

Fig. 6 - Screen shot from Esprit website - call to say "Thank you"

Fig. 7  - Screen shot from Esprit website - the brand's "Muses"
Many brands are picking up on this fan input system as a way of extending their reach and the community of the brand.  "As visible consumers of a brand, brand community members can become its best promoters: Brand community members propel the brand message (and their enthusiasm for it) into the market and also act as the conduit for feedback from the market….brand communities can become the source of valuable customer research." (Kalman, 2009) The women shown above were all chosen because they bought Esprit and had already associated with the brand community.

In a report from MIT press, Jenkins, Clinton et al (2009) define participatory culture as "a culture with relatively low barriers to artistic expression and civic engagement, strong support for creating and sharing creations, and some type of informal mentorship whereby experienced participants pass along knowledge to novices.  In participatory culture, members also believe their contributions matter and feel some degree of social connection with one another (at the least, members care about others' opinions of what they have created)."  A prime example of this is the system at Adobe, where there is a high online community of tutorials, forums and a gallery of work, all of which is open to anyone with an Adobe account.  "Adobe knows that engaged customers are a company's best assets.  You can't compete successfully in the marketplace only by creating a better product or holding down costs.  Quality products and competitive pricing are required just to stay in business, but customer engagement provides a long term competitive advantage.  Without engagement, you can't expect to build a successful company or organisation." (Wolfe, 2012).  An Adobe customer expects high quality customer service and receives so, through Adobe itself and other members of the community who help to make it grow.  
Another recent example of a participatory culture in a brand is that of Lidl, who invited their customers to curate their current campaign through Facebook post in, tweeting and instagramming their meals made from Lidl's produce.  A German supermarket chain is an unlikely place to see any sort of brand community but the campaign, a clever wordplay of #LidlSurprises, has proved a success.  Through using social media and putting their customers in the role of the advertising designer, Lidl have found a new avenue to show off that they do in fact produce quality food - something of a surprise to many, who assumed that Lidl prices were low to match the quality.  It links in nicely with this quote taken from Confronting The Challenges of Participatory Culture: "Participatory culture is emerging as the culture absorbs and responds to the exploration of new media technologies that make it possible for average consumers to archive, annotate, appropriate and recirculate media in powerful new ways." (Jenkins, Clinton et al, 2009)  Following on from this, the examples set by Lidl, Adobe and others say to their brand communities that anyone can contribute.  Jenkins, Clinton et al (2009) write: "Not every member must contribute, but all must believe they are free to contribute and that what they contribute will be appropriately valued." 

I could go on with many more examples of brand communities, but I hope I have examined enough to be able to take away some key things about what makes and sustains a brand community.  I'm not aiming to create a brand community or culture myself, but the knowledge of what attracts people to identify with a brand could help inform what kind of brand content would be successful in persuasion.  


References


Jenkins, Clinton et al, 2009. Confronting the Challenges of Participatory Culture: Media Education in the 21st Century.  Cambrige: MIT Press.

Kalman, David M. 2009.  Brand Communities, Marketing and Media [online publication]
http://www.terrella.com/bcmarketingwp2.pdf

Larsen, K and Zubernis, L, 2012. Fan Culture Theory/Practise [Newcastle upon Tyne: Cambridge Scholars]

Wolfe, Rob, 2012.  B2B Marketing. 5 Tales of Customer Engagement: Brands Connecting With Buyers. [online article] Available at: http://www.b2bmarketing.net/blog/posts/2012/04/13/5-tales-customer-engagement-brands-connecting-buyers
[Accessed 10 November]

Images

Fig.1 Maui and Sons Homepage [online website] Available at: mauiandsons.com
[Accessed 10 November]

Fig. 2 Maui and Sons Instagram Account.  It's almost the weekend! #mauiandsons #weekend #beach
[online image] Available at:  http://instagram.com/p/uRXKJeDQbm/?modal=true
Fig.1 Maui and Sons Homepage [online website] Available at: mauiandsons.com
[Accessed 10 November]

Fig. 3. Maui and Sons Instagram Account.  Blue boy! Favourite chew toy! #since1980 #frisbee

Fig. 4. Unknown, c1992.  Ecollection by Esprit.  Advertising print.

Fig. 5. Unknown, c1992.  Ecollection by Esprit.  Advertising print.

Fig. 6 Screen shot from Esprit website, 2014.  [online website] Available at:
http://www.esprit.com/stories?lang=en&wt_mc=dd-stories.gb.comefrom.esprit.co.uk

Fig. 7. Screen shot from Esprit website, 2014.  [online website] Available at:
http://www.esprit.com/stories?lang=en&wt_mc=dd-stories.gb.comefrom.esprit.co.uk